I have been adding to the blog during the week but the few bits are under the LENT 2012 heading. Just in case you think I’ve fallen asleep! Click on the LENT 2012 tab on the top menu of blog.
Hope all’s well.
I have been adding to the blog during the week but the few bits are under the LENT 2012 heading. Just in case you think I’ve fallen asleep! Click on the LENT 2012 tab on the top menu of blog.
Hope all’s well.
Might try to keep a few thoughts going through my head and “cyberspace” during Lent. Added a new page tab “Lent 2012” to the menu above so keep an eye on it. Just put a small thought there for Ash Wednesday.
Best of luck to you and every blessing for Lent 2012.
Do you love or hate the Alarm Clock? It has many shapes and sizes now – from the old traditional clock to maybe clock radios, iPod Docking Stations, mobile phones – whatever form it takes, its role is the same, to call us from sleep and to face a new day. Quite often and, I suspect for many, it’s not the favourite sound of the day. “Snooze” buttons give a bit of grace and another few minutes seems to make all the difference. 7.03 isn’t a good time to get up so I’ll wait for 7.05 or better again, 7.10 (now that’s a round and even looking number) …..
Ash Wednesday is a sort of Spiritual Alarm Clock, calling us to wake up to a new “day” – a new reality that is the need to look at our lives and put some order where they may well be disorder, harmony where disharmony may have developed and Faith where maybe its absence has been noticed. We can be inclined towards the snooze button as well. “Wednesday isn’t a good day to start something – I’ll wait til Sunday or maybe Monday or ……..”
The alarm bell that sounds on Wednesday next acknowledges where we’ve been and calls us to where we might be or ought to be. It’s an encouraging tone that seeks to literally mark all that follows – not just for Lent 2012 but for the rest of our lives. It’s not so much a call to “give up” things as to “take up” and make the occasional sacrifice for our own sake and the sake of others. The darkness of the Ash Wednesday Cross on forehead prepares for the lighting of a darkened church at the Easter Vigil when flame will pass to flame until the church and our Faith is fully alive and bright.
So – will you set the clock, hear the sound, throw back the covers and get up and into Lent 2012? The day for snooze button is put on hold – the time for sacrifice has arrived. Along the way, we will pray together and make full use of this Sacred Season of Lent.
I received this picture during the week. There was a caption as well but I thought I’d see who might come up with a good caption so be creative and hit the comment button!!
Okay, I got a few suggestions for a caption! Some I didn’t publish
The original caption was
“Indisputable proof that the love of a good woman brings balance to your life”!!
This weekend includes a World Day of Prayer for the Sick (February 11th – Feast of Our Lady of Lourdes) and is a timely reminder for a remembrance in prayer for all who are ill at present. What does it mean to pray for the sick? For most of us, it’s fair to say, our prayers centre on curing those who are sick and seeing nothing less than their restoration to full health. It’s not an unreasonable prayer and yet one that quite often seems to go unanswered.
How much moreso must it seem unanswered for those who are sick? Why do the prayers offered and the hope nurtured so often lead to disappointment? Where is Jesus in sickness? Where are the miracles and the cures? Could it be the case that Jesus chooses not to cure when it is within his power to make all well again? Should we just give up?
Certainly more questions than answers this weekend. The gospel and its story of a leper cleansed calls us to a belief in the real possibility of being made well again and that miracles do happen. The scars of leprosy were removed and the bell of the “unclean” needed to be rung no more. The request was simple “if you want to, you can cure me” and the reply direct “of course I want to, be cured”. How we wish it were always like this.
It is likely that curing occurs in places of the heart and soul beyond our view. It is possible that even when we can’t see it there’s a falling away of scars and hurt. The “cure” may not be the one sought or obvious. There is no denying that peace can be more evident in the one who is sick than those around him or her. “Of course I want to …..”, Jesus says. He is here.
We pray for healing and maybe we have to leave that healing and the form it takes in the hands of “The Healer” so that all, especially those who are ill, may be healed and at peace.
I got Leonard Cohen’s new album “Old Ideas” during the week. The songs, as usual, are thought provoking but one, in particular caught my attention. It’s called “Come Healing” and is, in my opinion, a lovely piece. I’d see it at home in any setting where Reconciliation might be celebrated.
“Come Healing”
O gather up the brokenness
And bring it to me now
The fragrance of those promises
You never dared to vow
The splinters that you carry
The cross you left behind
Come healing of the body
Come healing of the mind
And let the heavens hear it
The penitential hymn
Come healing of the spirit
Come healing of the limb
Behold the gates of mercy
In arbitrary space
And none of us deserving
The cruelty or the grace
O solitude of longing
Where love has been confined
Come healing of the body
Come healing of the mind
O see the darkness yielding
That tore the light apart
Come healing of the reason
Come healing of the heart
O troubled dust concealing
An undivided love
The Heart beneath is teaching
To the broken Heart above
O let the heavens falter
And let the earth proclaim:
Come healing of the Altar
Come healing of the Name
O longing of the branches
To lift the little bud
O longing of the arteries
To purify the blood
And let the heavens hear it
The penitential hymn
Come healing of the spirit
Come healing of the limb
O let the heavens hear it
The penitential hymn
Come healing of the spirit
Come healing of the limb
(Leonard Cohen ©)
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A follow-up!
I get interested in things from time to time – some stay with me, others don’t. Some I let go of for a while and then come back to them. Some I never re-visit. Leonard Cohen is one of those interests that stays with me but comes and goes a bit as well. Anyway, following on from the song posted above, I looked a bit at Leonard today and came across the following speech he gave at a presentation ceremony in Spain last year. He speaks of “finding his voice” – “finding his song”. I think it’s worth a few minutes of your time. If you haven’t the time now – come back to it ……
TEXT OF SPEECH
It is a great honour to stand here before you tonight. Perhaps, like the great maestro, Riccardo Muti, I’m not used to standing in front of an audience without an orchestra behind me, but I will do my best as a solo artist tonight.
I stayed up all night last night wondering what I might say to this assembly. After I had eaten all the chocolate bars and peanuts from the minibar, I scribbled a few words. I don’t think I have to refer to them. Obviously, I’m deeply touched to be recognized by the Foundation. But I have come here tonight to express another dimension of gratitude; I think I can do it in three or four minutes.
When I was packing in Los Angeles, I had a sense of unease because I’ve always felt some ambiguity about an award for poetry. Poetry comes from a place that no one commands, that no one conquers. So I feel somewhat like a charlatan to accept an award for an activity which I do not command. In other words, if I knew where the good songs came from I would go there more often.
I was compelled in the midst of that ordeal of packing to go and open my guitar. I have a Conde guitar, which was made in Spain in the great workshop at number 7 Gravina Street. I pick up an instrument I acquired over 40 years ago. I took it out of the case, I lifted it, and it seemed to be filled with helium it was so light. And I brought it to my face and I put my face close to the beautifully designed rosette, and I inhaled the fragrance of the living wood. We know that wood never dies. I inhaled the fragrance of the cedar as fresh as the first day that I acquired the guitar. And a voice seemed to say to me, “You are an old man and you have not said thank you, you have not brought your gratitude back to the soil from which this fragrance arose. And so I come here tonight to thank the soil and the soul of this land that has given me so much.
Because I know that just as an identity card is not a man, a credit rating is not a country.
Now, you know of my deep association and confraternity with the poet Frederico Garcia Lorca. I could say that when I was a young man, an adolescent, and I hungered for a voice, I studied the English poets and I knew their work well, and I copied their styles, but I could not find a voice. It was only when I read, even in translation, the works of Lorca that I understood that there was a voice. It is not that I copied his voice; I would not dare. But he gave me permission to find a voice, to locate a voice, that is to locate a self, a self that that is not fixed, a self that struggles for its own existence.
As I grew older, I understood that instructions came with this voice. What were these instructions? The instructions were never to lament casually. And if one is to express the great inevitable defeat that awaits us all, it must be done within the strict confines of dignity and beauty.
And so I had a voice, but I did not have an instrument. I did not have a song.
And now I’m going to tell you very briefly a story of how I got my song.
Because – I was an indifferent guitar player. I banged the chords. I only knew a few of them. I sat around with my college friends, drinking and singing the folk songs and the popular songs of the day, but I never in a thousand years thought of myself as a musician or as a singer.
One day in the early sixties, I was visiting my mother’s house in Montreal. Her house was beside a park and in the park was a tennis court where many people come to watch the beautiful young tennis players enjoy their sport. I wandered back to this park which I’d known since my childhood, and there was a young man playing a guitar. He was playing a flamenco guitar, and he was surrounded by two or three girls and boys who were listening to him. I loved the way he played. There was something about the way he played that captured me. It was the way that I wanted to play and knew that I would never be able to play.
And, I sat there with the other listeners for a few moments and when there was a silence, an appropriate silence, I asked him if he would give me guitar lessons. He was a young man from Spain, and we could only communicate in my broken French and his broken French. He didn’t speak English. And he agreed to give me guitar lessons. I pointed to my mother’s house which you could see from the tennis court, and we made an appointment and settled a price.
He came to my mother’s house the next day and he said, “Let me hear you play something.” I tried to play something, and he said, “You don’t know how to play, do you?’
I said, “No, I don’t know how to play.” He said “First of all, let me tune your guitar. It’s all out of tune.” So he took the guitar, and he tuned it. He said, “It’s not a bad guitar.” It wasn’t the Conde, but it wasn’t a bad guitar. So, he handed it back to me. He said, “Now play.”
I couldn’t play any better.
He said “Let me show you some chords.” And he took the guitar, and he produced a sound from that guitar I had never heard. And he played a sequence of chords with a tremolo, and he said, “Now you do it.” I said, “It’s out of the question. I can’t possibly do it.” He said, “Let me put your fingers on the frets,” and he put my fingers on the frets. And he said, “Now, now play.”
It was a mess. He said, ” I’ll come back tomorrow.”
He came back tomorrow, he put my hands on the guitar, he placed it on my lap in the way that was appropriate, and I began again with those six chords – a six chord progression. Many, many flamenco songs are based on them.
I was a little better that day. The third day – improved, somewhat improved. But I knew the chords now. And, I knew that although I couldn’t coordinate my fingers with my thumb to produce the correct tremolo pattern, I knew the chords; I knew them very, very well.
The next day, he didn’t come. He didn’t come. I had the number of his, of his boarding house in Montreal. I phoned to find out why he had missed the appointment, and they told me that he had taken his life. That he committed suicide.
I knew nothing about the man. I did not know what part of Spain he came from. I did not know why he came to Montreal. I did not know why he played there. I did not know why he he appeared there at that tennis court. I did not know why he took his life.
I was deeply saddened, of course. But now I disclose something that I’ve never spoken in public. It was those six chords, it was that guitar pattern that has been the basis of all my songs and all my music. So, now you will begin to understand the dimensions of the gratitude I have for this country.
Everything that you have found favourable in my work comes from this place. Everything , everything that you have found favourable in my songs and my poetry are inspired by this soil.
So, I thank you so much for the warm hospitality that you have shown my work because it is really yours, and you have allowed me to affix my signature to the bottom of the page
There has been a lot of talk this week about First Holy Communion and Confirmation. Sadly the talk has focused on situations where people feel they have to borrow money or seek government aid to fund these days. The comments have been varied – from the very rational and measured to the irrational and potential for rant that can so often raise its head. At this end of the scale we hear people calling for “separation of Church and State” and letting the Church “pay for its own sacraments”. It might be of some help to spend a few minutes with this.
The Church – insofar as its viewed by those who see it as some form of governing body that dictates every detail of or lives – does not encourage people to go to excessive expense in the celebration of First Holy Communion, Confirmation or, for that matter, marriage. On the contrary the advice tends towards simplicity that allows for focusing on the Sacrament rather than the trappings that have attached themselves to its celebration. Such trappings are just that – “trappings” that trap people into a belief that all these things are essential to the day. This could not be further from the truth. All that’s needed to receive Holy Communion, the outpouring of the Gifts and Fruits of the Holy Spirit and the gift that is another in marriage, is the ability to be there on the day and the desire in heart and Soul to receive God’s Grace. Nothing – absolutely nothing – to do with dresses, sunbeds, suits, lavish meals etc.
Of course it is right to mark these special events and people are free to do so in whatever way is appropriate to themselves but maybe this “debate” is calling us in the direction of simplicity. Even if more could be afforded, simplicity might still be the road to travel since it takes pressure of others who, not wanting to embarrass their children, feel the need to be “as one” with others on the day. This is not the “communion” intended. This is not the meaning of “confirmation” – we are not asked to confirm our ability to look a million dollars, but rather to Confirm within ourselves the presence of the Holy Spirit.
So, to finish, a question or two! What can we do this year as a parish, as families as “Church” to ensure nobody is put under pressure or made to feel in any way inadequate? How best can we enrich our appreciation of the Sacraments and ensure nobody, even if it can easily be done, goes to extremes to celebrate what is dignified and simple, courageous and challenging – a moment in Faith?